Shaik Syed Saqib To achieve this purpose, this book is published which is an abridged edition of Fiqh us Sunnah by Shaikh Syed Sabiq renowned scholar of. By: As-Sayyid Saqib Publisher: Hardcover, pages Alternate SKU: , . works of Imams, Scholars & Students of “al-Salaf al- Sāliḥ” (السلف الصالح). BOOKS: >, AUDIO LECTURES: >11,, VIDEOS: > .

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The zaqib of this is that this is only applicable while traveling. Sheikh says that there is not a contradiction between the two hadiths. Shaykh Haani bin Ali bin Bareek.

It is mustahab to make two rakat of prayer when you enter the masjid, so it is mustahab to make wudu if you enter the masjid and plan to sit down in the masjid. Imam Abdul Ghani Al Maqdisi. And you cannot determine which one of the meaning is implied without resorting to additional sources. Imam Abdur Rahman ibn Nasir as Saadi.

Fiqh us Sunnah Fall – Shakeel Mahate

viqh Shaykh Abdul Qadir Junayd. Qur’an and Qur’anic Sciences: Then he discussed three statements about population of muslims in India which are all weak in their sources and then conclude from those three sources that the lowest estimate might be the best estimate.


What about somebody pouring the water for wudu?

The only time the person has to make ghusl is when the time of prayer is upon him. If the people who rejected some of the narrations, if they had analyzed the reports chronologically, they would have come to the opinion that the prophet did wipe over his socks.

Permissible to touch Quran while not in state of wudu While researching this issue, sheikh came to the conclusion that you need to double check statements attributed to Sahabah. Person making wudu is supposed to make supplications while making wudu.

Some scholars say that if it is permissible to sqqib while making ghusl then it is more permissible to speak while making wudu.

Touching the quran, no clear text whatsoever. Shaykh Imran Ahmed Salafi. Shaykh Ahmad Al Hawashi.

Fiqh Us Sunnah (English)

Page 40 – Touching a copy of the Quran In a letter written to Saaib by the prophet, he said No one is to touch the page of the quran except one who is pure according to mutawaatir hadith Mutawaatir was translated as continuous transmission.

Shaykh Ali bin Abdur Rahman Hudaify.

Al Albani then says that you see Abu Dawud did not declare this weak because of any defect in the chain of the hadith, he only said that because it contradicts what is a well-known narration from the prophet saas that he wiped over his socks.


The majority of the scholars allow wiping over hte socks while traveling or not. Shaykh Muhammad Ali Saqig Shinqitee. Imam Ad Dhalee h Shaykh Abdul Hamid Kishk. This is to preclude somebody making wudu after wudu while in state of wudu.

Shaykh Badee ud Deen as Sindee. The rest of the hadith clearly says that he set a time limit of one day for the non-traveler. It is not a command.

Fiqh us Sunnah – 5 Volumes

They describe the manners of the sayeed of knowledge and they state that the student should be in a state of wudu. Shaykh Al Fudayl ibn Iyaad. Shaykh Ali Al Herran. Shaykh Saleh al Talib. We discussed all the things that break wudu and this was not one of them. Shaykh Abdul Haq Turkmani. Shaykh Muhammad ibn Abdur Rahman al Mubarakfuree.