clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available.

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Finally, the Balinese peasants themselves are quite aware of all this and can and, at least to an ethnographer, do state most of it in approximately the same terms as I have. We, as anthropologists, must cockright to access them.

Deep Play: Notes on the Balinese Cockfight by Clifford Geertz

This article needs additional citations for verification. Works cited in this post: In Bali, to be teased is to be accepted. Notes on the Balinese Cockfight” — summary and review. The tag is from the second book of the Organon, On Interpretation. But this is far from an inevitable outcome, for if a cock can walk he can fight, and if he can fight, he can kill, and what counts is which cock expires first.

The fights both represent and take part in forming the social and cultural structure of the Balinese people which are dramatized through cockfught cockfight.

Yet what it says is not merely that risk is exciting, loss depressing, or triumph gratifying, banal tautologies of affect, but that it is of these emotions, bxlinese exampled, that society is built and individuals put together. Note List Subscribe to our mailing list and get the latest news from Garage. Bali has a three-day market week with the familiar “solar-system”-type rotation. But, baliness I have argued lengthily elsewhere, the Balinese live in spurts.

Notify me of follow-up comments by email. Anonymous January 5, at 1: And most curiously, and as we shall see most revealingly, where the first is always, without exception, even money, the second, equally without exception, is never such. Slightly above these people in standing are those who, though they do not themselves fight cocks, bet on the smaller matches around the edges.

As he watches fight after fight, with the active watching of an owner and a bettor for cockfighting has no more interest as a pure spectator sport than does croquet or dog racinghe grows familiar with it and what it has to say to him, much as the attentive listener to string quartets or the absorbed viewer of still baljnese grows slowly more familiar with them in a way which opens his subjectivity to himself.


Deep Play: Notes on the Balinese Cockfight

They take their form from the situation that evokes them, the floor on which they are placed, as Goffman puts gertz but it is a form, and an articulate one, nonetheless.

The fights are about social status and status relationships. The center bet is the official one, hedged in again with a webwork of rules, and is made between the two cock owners, with the umpire as overseer and public witness. In the case of the Balinese cockfight, a deep fight is one in which results are unpredictable, the odds are more even and the bets are more balanced.

From Wikipedia, the free encyclopedia. Articles needing additional references from June All articles needing additional references.

Return to the table of contents for 3. Jones Methews March 13, at 4: The madness has some less visible dimensions, however, because although it is true that cocks are symbolic expressions or magnifications of their owner’s self, the narcissistic male ego writ out in Aesopian terms, they balimese also expressions–and rather more immediate ones–of what the Balinese regard as the direct inversion, aesthetically, morally, and metaphysically, of human status: Balinese regard the exact maintenance of spatial orientation “not to know where north balinse is to be crazybalance, decorum, status relationships, and so forth, as fundamental to ordered life krama and paling, the sort of whirling confusion of position the scrambling cocks exemplify as its profoundest enemy and contradiction.

The connection of cocks and cockfighting with such Powers, with the animalistic demons that threaten constantly to invade the small, cleared off space in which the Balinese have so carefully built their lives and devour its inhabitants, is quite explicit.

As nalinese the volume question, total wagering is greater in large-center-bet fights because such fights are considered more “interesting,” not only in the sense that they are less predictable, but, more crucially, that more is at stake in them–in terms of money, in terms of the quality of the cocks, and consequently, as we shall see, in terms of social prestige.

Extras Awards Scheduled Issues Metadata. It is this kind of bringing bslinese assorted experiences of everyday life to focus that the cockfight, set aside from that life as “only a game” and reconnected to it as “more than a game,” accomplishes, and so creates what, better than typical or universal, could be called a paradigmatic human event–that is, one that tells us less what happens than the kind of thing that would happen if, as is not the case, life were art and could be as freely shaped by styles of feeling as Macbeth and David Copperfield are.


Amid great screeching cries of “pulisi! What it does is what, for other peoples with other temperaments and other conventions, Lear and Crime and Punishment do; it catches up these themes–death, masculinity, rage, pride, loss, beneficence, chance–and, ordering them into an encompassing structure, presents them in such a way as to throw into relief a particular view of their essential nature.

And in Wales, the so-called Welsh main followed an elimination pattern, along the lines of a present-day tennis tournament, winners proceeding to the next round. Garage Library is closed from December 30 to January 6. So far as money is concerned, the explicitly expressed attitude toward it is that it is a secondary matter.

A peculiar fusion of Polynesian title ranks and Hindu castes, the hierarchy of pride is the moral backbone of the society. For such a man, what is really going on in a match is something rather closer to an affaire d’honneur though, with the Balinese talent for practical fantasy, the blood that is spilled is only figuratively human than to the stupid, mechanical crank of a slot machine.

They ran and hid with a Balinese dockfight and his wife, and when the police came to investigate, the man covered for them. That this is the case is apparent from mere inspection, from the Balinese’s own analysis of the matter, and from what more systematic observations I was able to collect. It displays social jotes and tension.

Most of them do indeed manage to ruin themselves in a remarkably short time, but there always seems to be one or two of them around, pawning their land and selling their clothes in order to bet, at any particular time.

When the old man discovers this fact, he tells the hero he has three cocks in his own mountain hut and says the hero may have one of them for fighting. But the larger the bet and the more gdertz you do it, the more the “pardon me” tack will lead to social disruption.